{Undine (3)}[15th August 1988]

[Redbook5:295-296][19880815:2105]{Undine (3)}[15th August 1988]

.2105

*I am about to move on to the Outer U~ stage of the booklet; and, of course, drawing my inspiration from the Inner Contra[-]rotational Degree of J~, in the light of the 1^st Inner Degree of Love. Thinking of this, I thought of the one beside me: only to see her in a rather different pose, more dynamic than delicate; and the name ‘J~’ flashed across my mind. I thought at first that I had mis-attributed the names, which is possible; but I think it is more likely that the original Spirit is moving with me** round the Inner Circle, while keeping to her fundamental nature. That is, I am certain, the nature of xS, as near as can be. The reason I do not call her xS is because the name seems less appropriate now, perhaps because I am writing the booklet in terms of the Angelic names.

The question of individual identity in Angels of a particular Degree and Type is not easy to resolve: when Spirits may be presumed to have identical personality (or Soul quality) and perfect communication (in Love), there can hardly be room for ‘inherited’ or environmental differentiation; nevertheless, different forms may exist with the identical quality and perfect communication, doing different things.****

I see her, however, still in the original positions, as well as the new.

#

[[Redbook5:285-287][19880814:0040]{Undine (1)}[14th August 1988]] 285,

[[Redbook5:291][19880815:0935h]{Undine (2)}[15th August 1988] &f]] 291

→*

**ie in the booklet? <891011>

***(This resolves the problem in the marginal note at [the] top of p[[[Redbook5:283-284][19880814:1910]{Undines}[14th August 1988],] 284, formerly p]282 [ie #*fn ult in that entry].)

****[Only, presumably, if they are in different (spiritual or physical) locations – perhaps this is implied by doing different things – otherwise what would differentiate and separate them? <20181112>]

#{cf X: [] 305}

{→ [[Redbook5:321][19880818:2207]{Undine (4)}[18th August 1988],] 321}

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