[Redbook5:296-299][19880816:0928b]{Angels}[16th
August 1988]
19880816.0928
[continued]
I
think I can explain rationally the existence of Angelic Beings on the
assumptions [sic]
that there exist both Spirit and Soul. (The existence of Spirit and
Soul has been treated elsewhere).*
If
the Spirit exists, common language and experience suggest that it can
move anywhere – in the phenomenal (Outer) World, within the Inner
World, and even perhaps, in an appropriate way, in the World of
Information.
If
the Soul exists, it is clearly an existence of the Inner World –
that is, the World accessible directly to our Minds, not through the
senses or even the bodily channels of communication.** This follows
from the explanation of the Soul as affecting our personalities,
being affected by our experiences, etc.: all its communications are
within the Mind (which it may or may not be considered a part of,
according to one’s definition of Mind).
It
follows that Angels, being composed of Spirit ‘surrounded’ by
Soul, which*** is their Quality – the Spirit being their driving
force, as it were, and (because Angels have no ‘Self’ in the
sense ‘selfish’, ‘self-centred[’]) subject to no conflict
with the Will of God**** – will be entirely free to move in the
Inner World, where both Spirit and Soul move freely.
*[eg
[Redbook2:217][19811228:1330]{Realisation}[28th December 1981]; &
cf
[Redbook3:42-43][19870327:2157](THE
SELF, THE SOUL, AND THE SPIRIT)[27th
March 1987]]; & eg
[Redbook3:45-46][19870327:2157f]{Separation
[continued (3)]}[27th
March 1987], &c]
**NB!
***[the
Soul]
****For
this purpose, you could define the ‘Father’ as the Will and the
Spirit as God.
[continues]
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