[Redbook3:40-41][19870326:1543t]{Gospel
Circles}[26th
March 1987]
.1543
[continued]
I
have looked for this pattern in the Gospels. This may seem rather
heretical, but given that they were put together after the event,
when Gnosticism had connections with Christianity, it is not
impossible. It is complicated by the fact that even Matthew, Mark and
Luke vary considerably, not only in their treatment and
selection of events and teachings, but in the order of them; while
John, of course, stands mostly alone. However, the beginnings of
Jesus' life and of his mission, and the end of both, are treated
reasonably consistently in the larger matters and, of course, place
themselves in relative order. Very tentatively, it is possible to
hypothesise a (planned?) pattern, giving both circles equal emphasis.
The
outer (action) circle starts with ordination of Disciples, and
proceeds through healing actions (of which there seem
to be more at the beginning) incurring the attention of the
authorities and making eventual revolutionary martyrdom and death
almost inevitable (the later doctrinal disputes may or may not have
been an essential factor in this). The inner (revelation) circle
starts with baptism (and in John, water turned to wine, the Bethesda
pool, and walking on
water), fishermen drawn from the water as Disciples, and revelations
in the Sermon on the Mount, and leads to a controlled inner action,
harmony and eventual Unity with God at the time of martyrdom, death
(and attraction?) on the outer circle. These last stages on the
outer circle are marked by the cup symbol (twice) (and a man bearing
a water pitcher) where one would expect it, and eventually the Cross
itself uniting both circles. The last stages of the Inner Circles
are less easily symbolised, particularly as the action is inward, but
the idea seems to fit the pattern.
*[Unclear
from this
why the symbolism of water and cup/pitcher should be treated
differently.
<08112015>]
[continues]
[PostedBlogger08112015]
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