[Redbook6:37)][19881125:2358]{Outer
Outer and Outer Inner….}[25th November 1988]
19881125.2358
The
solution to the problem of the first Quarter-Cycle – that the
Knaves Circle should be Outer Outer, but the preferred Tarot sequence
is Inner in direction (T.II – [T.]V)* – has occurred to me while
scribbling the Booklet: that both are valid.
The
Knaves Outer Outer rotation is the natural rotation, eg in the
natural animal-child of Humans (as I know only too well); but the
Tarot sequence with its Inner direction of rotation placed outside
the later Greater Tarots on the Circle, represents the modifying
influences, for example of upbringing and education of the child (I
have noted much earlier** that the T.II-[T.]V sequence follows the
normal sequence of education in the gender and type of teachers).
The
influence of the child’s own type*** is, of course, a factor,
perhaps represented by the Greater Tarots appropriate to the Degree
of that Type; the possibility of Grace is perhaps T.0, the Fool, who
is at the beginning and also (as the King’s Circle) at the end.
T.I, the Magician, is presumably the counter-principle to the Grace
of the Fool, the Outer to the Fool’s Inner (although it is never
quite
as simple as that….).
*[eg
[Redbook4:243-244][19871219:1055j]{The
Mantelpiece (1) [continued (3)]}[19th
December 1987];
[Redbook4:246-249][19871221:0000b]{The
Mantelpiece (2)}[21st
December 1987]ff;
[Redbook4:291][19880105:1222b]{Student
Teacher [continued]}[5th
January 1988];
[Redbook5:191][19880620:1040h]{The
Formative Circle}[20th
June 1988]
**[Presumably,
[Redbook4:248-249][19871221:0000d]{The
Mantelpiece (2) [continued (3)]}[21st
December 1987]]
***[Presumably
what is meant is the influence of the child’s type within the
child, not from others of the same type.]
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