[Redbook4:44-45][19870712:1840c]{The
Muses (2) [continued]}[12th
July 1987]
19870712.1840
[continued]
If
this* order of the 9 Muses is significant**, it is just possible to
fit a circle starting and ending with Calliope and Urania at I~, with
Melpomone at A# (of course), and Erato at G~ and Euterpe at M~ –
but how useful this is I am not sure:
-
(cf. xS's character)
(I~)
(cf. xA's character.)
(R~)
(Inspiration)
(A~)
Calliope↔
(Dancing/Geometry)↔↨ ↨ ↨Urania↨(Chided Aphrodite)
(Lyric & Music)Polyhymnia(Astrology)Clio(History)
(Lyric & Hymns(?))↨
(Staff, Globe & Compass)
↨
(cf. +M in Cambridge.)***(G~)(Erotic)Erato
☼
Euterpe(Dyonysiac Joy & Pleasure.)(M~)(cf. [0])
↨
↨
Terpsichore
Thalia(Pastoral & Comic)
↨
↨
↔Melpomene
↔
(Tragedy)
Mask & Club
(J~)
(A~)
(U~)
(cf. xP in Cambridge)***
(cf. +Mk everywhere)
(cf. xL & Pub & [...] Police &c.)***
(The
arrows [which
in the ms are slanted to make a circle]
do not show an order of rotation necessarily – presumably ascent
would reverse this.)
In
terms of the characters of the fictional archetypes, the only one who
seems badly wrong at first is +M as Euterpe; but there are references
to this in his role as a trickster both in Cambridge*** and earlier
in the Army. On second thoughts, perhaps this isn't such a bad fit
after all!
The
question is whether I have attached so many contradictory qualities
and attributes etc. to each Archetype that anything fits
something.****
*[See
last previous entry.]
**(E[ncylopaedia]
B[ritannica]) says the lists disagree. This one is per Hesiod (who
began differentiation) except that Calliope, the chief, was last (in
(E[ncylopaedia] B[ritannica]).)
***[in
[2]]
****(For
instance, if Terpsichore had corresponded with +M I could have
pointed to [2] – Dance & Song are media of 'expression'
throughout; but history, heroism, rural pursuits, tragedy, drama &
eroticism & astrology(?) are not.)
{But
cf. V.26ff.}
[PostedBlogger10082016]
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