Wednesday, 10 August 2016

{The Muses (2) [continued]}[12th July 1987]

[Redbook4:44-45][19870712:1840c]{The Muses (2) [continued]}[12th July 1987]

19870712.1840
[continued]

If this* order of the 9 Muses is significant**, it is just possible to fit a circle starting and ending with Calliope and Urania at I~, with Melpomone at A# (of course), and Erato at G~ and Euterpe at M~ – but how useful this is I am not sure:

(cf. xS's character)



(I~)



(cf. xA's character.)

(R~)


(Inspiration)


(A~)





Calliope





(Dancing/
Geometry)
↨ ↨ ↨
Urania
(Chided Aphrodite)




(Lyric & Music)
Polyhymnia
(Astrology)
Clio
(History)



(Lyric & Hymns(?))

(Staff, Globe & Compass)


(cf. +M in Cambridge.)***
(G~)
(Erotic)
Erato


Euterpe
(Dyonysiac Joy & Pleasure.)
(M~)
(cf. [0])











Terpsichore

Thalia
(Pastoral & Comic)












Melpomene








(Tragedy)








Mask & Club





(J~)


(A~)


(U~)

(cf. xP in Cambridge)
***



(cf. +Mk everywhere)



(cf. xL & Pub & [...] Police &c.)***
(The arrows [which in the ms are slanted to make a circle] do not show an order of rotation necessarily – presumably ascent would reverse this.)

In terms of the characters of the fictional archetypes, the only one who seems badly wrong at first is +M as Euterpe; but there are references to this in his role as a trickster both in Cambridge*** and earlier in the Army. On second thoughts, perhaps this isn't such a bad fit after all!

The question is whether I have attached so many contradictory qualities and attributes etc. to each Archetype that anything fits something.****


*[See last previous entry.]

**(E[ncylopaedia] B[ritannica]) says the lists disagree. This one is per Hesiod (who began differentiation) except that Calliope, the chief, was last (in (E[ncylopaedia] B[ritannica]).)

***[in [2]]

****(For instance, if Terpsichore had corresponded with +M I could have pointed to [2] – Dance & Song are media of 'expression' throughout; but history, heroism, rural pursuits, tragedy, drama & eroticism & astrology(?) are not.)

{But cf. V.26ff.}


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