[Redbook4:234-235][19871216:2211b]{Prophecy
and Intellection, Wisdom and Intuition}[16th
December 1987]
19871216.2211
[continued]
It
may be asked: how can too such different activities as prophecy and
intellection both belong at S~?* The answer, I think, is that
although the activities
involved may appear different, the mental
processes
are essentially similar – at least when compared to Intuition (R~).
Whereas
Intuition and Wisdom involve a more-or-less woolly** exercise of
judgement based on experience and generalised awareness –
Intellection and Prophecy both involve, or aspire to, an absolute
clarity of concentration on the application of certain mental
processes or states: logic, of one kind or another, in the case of
Intellection; and 'Fear of the Lord' in the case of Prophecy.***
In
neither case**** is judgement based on experience of the actual World
really a help: in fact, it will tend to confuse the results. This is
(I speculate) because whereas Intuition and Wisdom may involve
detachment of the Self from the subject-matter
(more technically, the object); Intellection (at its finest) and
Prophecy may go a stage further and require detachment of the Self
from the process,
in the mental processing of the object, so that the Mind becomes
merely or mainly an objective processing machine (in the case of
Intellection) or a communications link (in the case of Prophecy).
(I
speculate further that in the final stage, Union, the Self is
detached from the Subject:
but that is clearly beyond any writer's personal experience.).
*
– Not now <930630>
{cf.[[Redbook4:199-200][19871206:1235e]{Sense
and Sensibility (2)}[6th
December 1987] ] 199.}
{BUT
See VI.[]256}
**[cf.
fuzzy logic? <20170611>]
***It
is chastening to find that in VI.[] 256 I have justified a completely
opposite conclusion – but my understanding of prophets has changed
also, and of the way they worked (and work) in fact: i.e. the latter
prophets instead of Moses and Samuel. <891006>
****[Intellection
and Prophecy, presumably.]
[PostedBlogger12062017]
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