[Redbook6:10-11][19881019:1605c]{Classes
and Societies [continued
(3)]}[19th
October 1988]
19881019.1605
[continued]
The
classification of societies, whether organised along these lines* or
in successive deviations from them, can be better fitted:
**
[Text
extracted from ms diagram shown above]
C
|
||||
→ Tyranny
|
||||
Aristocracy
→
|
– Rule
of the best
|
|||
Democracy
|
+
|
Timocracy
|
M~
|
|
– subject
to an irresponsible or criminal will
|
– Benign
military state
|
|||
Oligarchy
|
– dominated
by merchant princes
|
In
Circle terms, the flaws in Plato’s analysis of classes are much the
same as our own, ie[:]
(1)
Philosophy – the pursuit of wisdom – is identified solely with
reason; and
(2)
The whole of the left semi-circle is wound up into the single
category, Votaries of enjoyment (in practice I have an idea that
poets had some place, but I can’t recall where).
*[See
last previous entry]
(&
see above, V? [ref
unclear])
**(Combined
per E[ncylopaedia] B[ritannica] XXV, 884
&
Plato ‘The Republic’ tr[anslated by] D. Lee (Penguin)
(Introduction)
***cf
V.[[Redbook5:171][19880618:1855]{The
Metaphysic of Metaphysics}[18th
June 1988],]171.
This
right-handedness may seem surprising in view of the assignment of
Plato’s Metaphysics to the left (G~) – but this inconsistency may
help to explain why Plato’s views do
seem generally inconsistent.
[continues]
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