[Redbook5:277-278][19880814:1130e]{Dream
Nakedness}[14th
August 1988]
19880814.1130
[continued]
The
‘fins’* are interesting, as they seem to be an attempt to
de-sexualise (although not de-gender) these* girls during the dream.
I have never had the impression that these# dream girls disapprove of
sex, or are ignorant of it: it is just that, during the dreams[,]
they seem to have other things on their (and my) mind.** Their
nakedness is, I think, the nakedness of innocence and intimacy,
rather than of sexual intercourse.
I
suspect that the repeated recent theme of my own clothes has to do
with this, and with the casting off of outer (circle) layers, rather
than the classic interpretation (ie, that I am in a situation where I
feel I do not belong). What is interesting is that I am now in there
with them, naked with them, although obviously still needing
reassurance that my old ‘outer’ ways are still there!
My
adventures with these Undines go back a very long way:# – [sic]
nearly two decades, at the very least.#* Of all the inhabitants of
this strange world whom I have so far encountered, it is they whom I
love most – not surprisingly, if Love is their inner Quality.#**
I
do not think that I am trying to repress sexual feelings of any sort:
there is not the slightest trace of guilt in me that I am aware of,
now. I see this as a perfectly understandable attempt to place
sexuality slightly to one side for the moment, at a point when it
seems prima facie indicated but is inappropriate because it gets in
the way of the real business (I relate this to the Inner Life, not
the outer). #*** There are plenty of everyday circumstances in which
the same is true, eg when you have to strip in front of a lady Doctor
or Nurse for medical examination.#****
*[See
last previous entry but 2, [Redbook5:275-276][19880814:1130b]{Two
Dreams: Of swimming with fair-haired girls [continued]}[14th August
1988]]
**cp
[2:] xP: ‘I’ve a purpose here, and it isn’t sex.’
***(Can
you imagine anything more disconcerting, while writing this,**** than
being crawled over by 3-year old daughter, shining a torch in my ears
and eyes; and who has now gone, leaving beside me a huge torch, a toy
tank, and a pair of used socks?)
****[An
arrow inserted later points this marginal note towards the last entry
but one; everything since [Redbook5:275-276][19880814:1130]{Two
Dreams: Of swimming with fair-haired girls}[14th
August 1988] would have been written at one sitting.]
#ref
I. [ref
not found]
135Aff;
&
II. [[Redbook2:39A][19740528]{Dream
of a Community of Girls}[28th
May 1974][Aged 23]]
39A,
[[Redbook2:82B][19760221:0000]{A
Dream? – of Water and Death}[21st February 1976]]
82B,
[[Redbook2:96F][19770129:0000]{A
Dream: Of Four River-Nymphs}[29th
January 1977]]
96F.
[&
see eg [Redbook4:219-224][19871213:2005]{Walking
with the Fair-haired Girl}[13th
December 1987]; & esp
[Redbook4:219-220][19871213:2005c]{Walking
with the Fair-haired Girl [continued (3)]}[13th
December 1987]]
#*(But
somewhere at the back of my mind is a hint of memory of childhood
dreams of this kind.)
#**&cp
[2], +C to xS on ‘The Simplicity of Nakedness’
[(–
presumably
a reference here to Simplification as their outer Principle.)
‘For
you above all of us,
the
simplicity of nakedness
is
the only dress you need;
for
what else could do justice to Love?
But
the full glory of immortal Love
is
too bright for most Men:
it
must be covered,
or
it will burn them....’
(–
+C to xS, near the end of [2] as originally drafted)
]
#***I
suppose the reason I bang on [sic]
about sex so much is because I am aware of the likely conventional
interpretations of such dreams, in Freudian and other terms.
{cf
[[Redbook5:303-305][19880817:1703]{Sexual
Love}[17th
August 1988],]
303}
[&
[Redbook5:279-282][19880814:1540b]{Sexual
Intercourse (& Dream Nakedness)}[14th
August 1988]]
#****or,
of course, go swimming naked in a mixed group.
[as
the writer did frequently from childhood through the teenage years,
in mixed groups of all ages;
eg
[Redbook1:26][19680416:2250]{The Lake}[16th
April 1968][Age 16]]
[It
seems obvious reading this now that not just the fins, but (given the
evident fluidity of these forms over time) the physical immaturity
apparent, were all part of the same message, that sexuality was not
appropriate – a message that, whoever or whatever it came from,
seems to have been clearly understood at the time. This understanding
is perhaps particularly relevant, and also possibly pre-conditional,
to what manifested later that day:
[Redbook5:285-287][19880815:0040]{Undine (1)}[15th August 1988].
<20181220>
&
cf [Redbook4:221-222][19871213:2005e]{Walking
with the Fair-haired Girl [continued (5)]}[13th
December 1987], para 2 (&3) <20190102>]
[PostedBlogger20122018]
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