{Sphinx versus Griffin [continued (4]}[21st December 1990]

[Redbook8:138][19901221:2050d]{Sphinx versus Griffin [continued (4]}[21st December 1990]

.2050

[continued]

Much of this* arises out of the culmination, on 19901210,** of my (annual?) Autumn or ‘Fall’ breaking-down of mental clutter, in a quiet suggestion from the re-revealed core or ‘divine point’,*** accompanied by that inevitable unique quality of spiritual integrity and healing, that I should ‘go round again’, for the Church.**** No guarantees, of course, attend this: see Jonah.# Nor do I particularly look forward to it, although at first I had visions of open confrontation at the interrogation table, eg turning the table, ref. Money[-]changers in the Temple.#* Anything would be better than the shallow farce of last March.#**

*[See last three previous entries, [Redbook8:136-138][19901221:2050]{Sphinx versus Griffin}[21st December 1990]ff]

**{([Between [Redbook8:123][19901209:1525c]{The Babylonian Creation Myth}[9th December 1990] & [Redbook8:124][19901211:1500]{Left and Right Conflict (4)}[11th December 1990],] 124, [where there is an entry in the ms: ‘To go round again – 19901210 <901211> (per date on draft form, begun at once) (←See [(this entry) [Redbook8:138][19901221:2050d]{Sphinx versus Griffin [continued (4]}[21st December 1990],] 138])}

***([BD] says that ‘δαιμωνιον σεμειον’ (spelling unchecked)#*** can only mean ‘divine point’ in the sense ‘divine sign’, given the root)

****cf VII. [[Redbook7:[1-]2-3][19891231:1830]{A Secular Church in a Religious World (1)}[31st December 1989]ff,] 2-3

#[The Book of Jonah, in the Jewish Bible and Christian Old Testament]

#*[!]

#**ref [[Redbook8:179][19910120:0945#]{Discourtesy in the Church}[21st December 1990],] 179

#***[correctly, δαιμωνιον σήμειον]

[continued]

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