[Redbook3:193][19870414:1003j](BELIEF
AND KNOWLEDGE (2) [continued(10)]:
Diagram of Belief and Knowledge – Relation to Truth)[14th April
1987]
19870414:1003
[continued]
Diagram
of Belief and Knowledge – relation to Truth*.
(Dispensing
with statements**: “experiences” or states of mind instead.)
***
|
State
of Mind
|
|||
↓→
|
→↓
|
|||
(p120)
|
(Evidence)
|
(Faith)
|
||
↓
|
↓
|
|||
(p122)
|
(takes
“account” of evidence!)
|
Knowledge
|
Belief
┴
|
(irrespective
of evidence)
|
↓→
|
→↓\
|
|||
(p121)
|
must
be true
|
Direct
Knowledge
|
Indirect
Knowledge
┴
|
(always
Outer)
(may
be true)
|
(p124-6)
|
(Inner
|
Experience)
↓→
|
→↓\
|
|
(/↓
|
↓\)
|
|||
(p184-185)
(p123)
|
(?Self-influenced
Experience – relatively true)
|
Inner
Direct Knowledge
|
Outer
Direct Knowledge
┴
|
(e.g.
I see a blue flash in the Sky.)
|
(must
be)
absolutely
|
true
|
(must
be) subjectively true of my thinking I see;
– but
what am I seeing?
– and
what is it?
|
||
/↓←
|
←↓→
|
→↓\
|
||
(p185-192)
|
States
of Mind
(see
p.196) <870416>
┴
|
(Inner)
Qualities
|
Analogous [>>>>]
┴
|
[Analogous:]
|
(as
both are inner,
there
is no distinction
|
(e.g.
I feel the quality
of
Innocence)
|
(e.g.
I see an inner vision of blue eyes)
|
||
as long as I am not deceiving myself) |
must
be absolutely true
of
my thinking I
perceived,
|
(must
be) absolutely true (of my thinking I see) &
|
||
&
must be absolutely true
of
my perceiving
|
(of
my seeing)
|
|||
(although
possibly clouded
by
my imperfections)
|
(as
both are true
there
is no distinction)
|
|||
LINK
POINT >
|
&
of what it is –
|
and
of what it is
|
||
a
Quality having
Objective
Reality
(as
a Quality)
(i.e.
existence independent of me)
|
(only
an image
– as
implied –
having
no
objective
reality)
|
|||
&
having the Quality
of
Absolute Truth
(i.e.
once identified, must exist)
by
which it is an (immediate) manifestation of an aspect of ...
|
(but
possibly helping
to
'mediate'(?)
a
Quality)
|
|||
The
Absolute Truth
|
||||
(Also
having
Dynamic
Independence
– see
p.197-200) <[87]0419>
|
****I
appreciate that Objective Reality as defined here – i.e. existing
independent of the particular observer – begs the question of
whether Objective Reality must exist independent of any
observer. But that is too great a question for now.
<0419>
(I am unable to say where mathematics is to be found in this chart.
Possibly pure mathematical logic appears inwardly as a form of a
Quality# – such as Harmony? (Learnt and applied mathematics would
be Indirect Knowledge.)
*[See
last previous entry.]
**[[Redbook3:184-193][19870414:1003](BELIEF
AND KNOWLEDGE (2))[14th April 1987], p184ff.]
***[Column
page references are to pages within
[Redbook3:118-131][19870405:1057](BELIEF
AND KNOWLEDGE{1})[5th April 1987] &
[Redbook3:184-193][19870414:1003](BELIEF
AND KNOWLEDGE (2))[14th April 1987].]
****([[Redbook3:188-189][19870414:1003f](BELIEF
AND KNOWLEDGE (2) [continued(6)])[14th April
1987]]&/or[[Redbook3:189-190][19870414:1003g](BELIEF AND
KNOWLEDGE (2) [continued(7)])[14th April 1987]]p189)
#i.e.
having Objective Reality, the quality of Absolute Truth, and Dynamic
Independence (see p.197-200).
[PostedBlogger07052016]
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