[Redbook3:83-84][19870331:1825g]{Capital
Punishment}[31st
March 1987]
19870331.1825
[continued]
Remarks
about the Sikh Sants ordering executions have some bearing on the
hanging debate*. As a Society, we do accept death: both avoidable
(on the roads) and deliberate (in Defence policies). Our
conventional deterrent – and our use of it – shows readiness to
order men to go out and kill other and morally innocent men who get
in their way. We use this to protect our own vital interests, or
those of our allies and dependent peoples. Our nuclear deterrent
depends on our **willingness to order destruction of millions of
innocents who are not even in the way, if our own or some
allies vital interests are threatened in particular ways (how it is
now I don't know, but at one time the NATO strategy relied
on first use of battlefield
nuclear weapons against moving military targets). Compared with this,
capital punishment may seem rather small beer, even if (as I see the
greatest practical
argument against it) the wrong people are bound to be hanged from
time to time. I suppose the individual scale, and the existence of
an option, lead to all the fuss.
Perhaps
what we should ask is: Is the threat to our Society (or to ourselves)
sufficient – or sufficiently comparable in seriousness compared to
other threats, to protect ourselves against which we do allow deaths
– to justify deaths, if they are really likely to reduce the
threat? (Whatever people say to the contrary, and I have heard some
pretty silly arguments, I am inclined to think capital punishment
will reduce the number of murders: in the end it is not a matter of
proof but of judgement; but one of the shocking aspect of so many of
contemporary murders is their casual
nature, and very few men, I should guess, are able to remain casual
when considering their own execution as a real possibility.) On the
whole, and despite appearances, I am inclined to think that the
threat is not
sufficiently serious, or not yet; but I am not sure: and the victims
and their friends and relatives might give a different answer.
*(cf.
Letter in [The] Times 870401) <0401>
**perceived
<930331>
[continues]
[PostedBlogger31122015]
No comments:
Post a Comment
Note: only a member of this blog may post a comment.