[Redbook4:209-210][19871210:2315h]{The
Transfer of Burdens and the Forgiveness of Sins [continued
(7)]
– (3) The Knowledge of God and Evil [continued(2)]}[10th
December 1987]
19871210.2315
(Thursday)
[continued]
'Jesus
said: “Forgive them, Father! They don't know what they are
doing.”'* As one might expect – this Crucifixion prayer shows a
greater awareness of the Divine Order of things (according to
this**theory). At the same time it raises difficult questions about
the exact nature of the whole process.**
The
obvious implication is that because they did not know that they were
doing wrong***, they will**** be forgiven (and e.g. go to Heaven, or
whatever). But the ***wrong-doing
is not made wrong only by the knowledge of it: it is always
wrong-doing.
Then
again, as no act is evil of itself,# the evil must exist in their
minds even if they are not aware that it is evil.#* Evil is
therefore both inward (mental) and real (objective).#** If evil
stains the Soul, it must do so objectively, i.e. whether or not the
wrong-doer is aware that it is evil. His ignorance is due, not so
much to innocence, as to an undeveloped Conscience, i.e. a failure to
know God and Evil.
(Knowledge
of God and Evil comes, incidentally, I guess, at the Transformation
point of Cycles – any Cycle#*** – at R~; Everlasting Life is at
S~: the Serpent,#**** then, may be the Circles.)
The
fate of the ignorant Man's Soul will be the same as the fate of the
{Soul of the} Man who has been warned – with one crucial##
qualification. The Man who has been warned of the danger, and
persists in evil, cannot be forgiven for so doing as long as he##*
persists. The initiative therefore rests primarily with him. The
Man who has not been warned is awaiting the initiative of God {(i.e.
Christ)}. He has the best opportunity to repent and clear his Soul,
as soon as he is made aware of the true state of affairs. It is
perhaps to this that the prayer – 'Forgive them, Father! For [sic]
they don't know what they are doing.'* – refers.
*Luke
XXIII.34
[
32
And there were also two other, malefactors, led with him to be put to
death.
33
And when they were come to the place, which is called Calvary, there
they crucified him, and the malefactors, one on the right hand, and
the other on the left.
34
Then said Jesus, Father, forgive them; for they know not what they
do. And they parted his raiment, and cast lots.
(Authorised/King
James Version of the Bible)
]
**[See
last previous entries from [Redbook4:206-211][19871210:2315b]{The
Transfer of Burdens and the Forgiveness of Sins – (1)
Transfer}[10th
December 1987], presumably.]
***'wrong'
= ? <891003> [cf.
Earlier entries re the righting of wrongs which suggest that a wrong
can be something done to someone who is wronged by it, which
presumably if so defined can be done without any evil intent or even
perhaps any awareness of the wronging act; e.g.
[Redbook3:101-102][19870404:1005k]{The Righting of Wrongs}[4th April
1987], ff.]
****[or
should?]
#ref
[(presumably)[Redbook4:181][19871129:2107g]{The
Weight of Sin (1) [continued (4)] – Staining the Soul}[29th
November 1987],]
p181
#*So
an act can be wrong in itself, but not evil in itself? <891003>
[&
see fn *** above. <20170504>]
#**[cf.?
[Redbook3:118-131][19870405:1057](BELIEF AND KNOWLEDGE{1})[5th April
1987]ff;
[Redbook3:184-193][19870414:1003](BELIEF
AND KNOWLEDGE (2))[14th April 1987]ff;&c.]
#***(often
very early – not just when the Individual's main life-cycles
transform.)
#****[?Serpens
,& Ophiuchus (sometimes referred to as the 13th
sign of the Zodiac, between Scorpius and Sagittarius)?]
##[As
it were.]
##*[{Underlining}
added later.]
[continues]
[PostedBlogger05052017]
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