[Redbook5:343][19880905:1150]{Emptiness
of the Spirit (2)}[5th
September 1988]
19880905.1150
The
Emptiness of the Spirit* – does open one’s eyes to the World:
everything around becomes brighter, clearer, and filled with meaning.
But start to plan – in this case, a booklet on local geography and
history – hide the Emptiness, and you lose the brightness, the
clarity and the meaning.
To
think that many years ago I had this, and lost it!**
I
have written near to the beginning of my booklet, [titled] ‘The Descent of
the Spirit’:*** ‘The Spirit is Emptiness; | And the Emptiness
pours out Truth.’;**** and then: ‘The Spirit descends | Like a
Dove, like a Flame, like an Eagle | It swoops, on the Man | Cowering
under its wings….’# (The second experience is referred to in
earlier Journals.)#*
Are
they the same? As experienced, nearly but not quite: there is a
fulness [sic]
of substance or meaning in the Spirit descending which is
qualitatively greater than that of the Emptiness of the Spirit.
Nevertheless[,] Emptiness describes both of them, I think, although
differently. I think that this is the difference between the Spirit
of God within a Man (Emptiness of the Spirit) and God the Spirit (The
Spirit Descending). I believe also that the Spirit of God within a
Man can rise#** to meet and fuse with God the Spirit.#*** This is to
be expected, as to God the Spirit they are One.
*[See
[Redbook5:336-341][19880904:2022]{Emptiness
of the Spirit}[4th
September 1988]ff
&
cf
[Redbook5:126-127][19880527:2240e]{The Burden}[27th
May 1988];
[Redbook1:206][19710612]{Vacant
Possession}[12th June 1971],
[Redbook1:196A][19710206][Emptiness][6th
February 1971],
[Redbook2:129-132][19780829:2025d]{Publication
[continued (5)]}[29th
August 1978]]
**[eg?
[Redbook1:206][19710612]{Vacant Possession}[12th June 1971], &
[Redbook1:196A][19710206][Emptiness][6th
February 1971]?]
***[Unfinished;
effectively abandoned. Deliberately ambiguous title. Maybe one or two
good things in it, eg the first two lines quoted above at ****, and
the description of the luckless traveller trapped on the top deck of
the (No.11?) bus who is approached by the writer of the Descent of
the Spirit…. <20190128>]
****[OK]
#[As
a matter of form, not OK]
#*ref
III. [[Redbook3:113-114][19870404:1821h](DEVELOPMENT
(2): {Invocation and Inspiration})[4th April 1987],]
{113}
(&
in II?) [Apparently
not; see fn** to the Journal entry referred to above in this fn.]
#**cf
Shelley, ‘To a Skylark’, ([Shelley], Poetical work, O[xford]
U[niversity] P[ress], 1970, p602.)#****
[&
?cf George Meredith, ‘The Lark Ascending’,## which inspired the
composer Ralph Vaughan-Williams’ work of the same name.]
#***[Rearranged
from the original ‘the Spirit of God’, which was clearly a
mistake, on <891011>]
#****[
To
a Skylark
Hail
to thee, blithe Spirit!
Bird
thou never wert,
That
from heaven, or near it,
Pourest
thy full heart
In
profuse strains of unpremeditated art.
Higher
still and higher
From
the earth thou springest
Like
a cloud of fire;
The
blue deep thou wingest,
And
singing still dost soar, and soaring ever singest.
In
the golden lightning
Of
the sunken sun,
O’er
which clouds are bright’ning,
Thou
dost float and run,
Like
an unbodied joy whose race is just begun.
The
pale purple even
Melts
around thy flight;
Like
a star of heaven
In
the broad daylight
Thou
art unseen, but yet I hear thy shrill delight,
Keen
as are the arrows
Of
that silver sphere
Whose
intense lamp narrows
In
the white dawn clear
Until
we hardly see—we feel that it is there.
All
the earth and air
With
thy voice is loud,
As,
when night is bare,
From
one lonely cloud
The
moon rains out her beams, and heaven is overflowed.
What
thou art we know not;
What
is most like thee?
From
rainbow clouds there flow not
Drops
so bright to see
As
from thy presence showers a rain of melody.
Like
a poet hidden
In
the light of thought,
Singing
hymns unbidden,
Till
the world is wrought
To
sympathy with hopes and fears it heeded not:
Like
a high-born maiden
In
a palace tower,
Soothing
her love-laden
Soul
in secret hour
With
music sweet as love, which overflows her bower:
Like
a glow-worm golden
In
a dell of dew,
Scattering
unbeholden
Its
aerial hue
Among
the flowers and grass, which screen it from the view:
Like
a rose embowered
In
its own green leaves,
By
warm winds deflowered,
Till
the scent it gives
Makes
faint with too much sweet these heavy-winged thieves:
Sound
of vernal showers
On
the twinkling grass,
Rain-awakened
flowers,
All
that ever was
Joyous,
and clear, and fresh, thy music doth surpass.
Teach
us, sprite or bird,
What
sweet thoughts are thine:
I
have never heard
Praise
of love or wine
That
panted forth a flood of rapture so divine.
Chorus
hymeneal
Or
triumphal chaunt
Matched
with thine would be all
But
an empty vaunt,
A
thing wherein we feel there is some hidden want.
What
objects are the fountains
Of
thy happy strain?
What
fields, or waves, or mountains?
What
shapes of sky or plain?
What
love of thine own kind? what ignorance of pain?
With
thy clear keen joyance
Languor
cannot be:
Shadow
of annoyance
Never
came near thee:
Thou
lovest, but ne’er knew love’s sad satiety.
Waking
or asleep,
Thou
of death must deem
Things
more true and deep
Than
we mortals dream,
Or
how could thy notes flow in such a crystal stream?
We
look before and after,
And
pine for what is not:
Our
sincerest laughter
With
some pain is fraught;
Our
sweetest songs are those that tell of saddest thought.
Yet
if we could scorn
Hate,
and pride, and fear;
If
we were things born
Not
to shed a tear,
I
know not how thy joy we ever should come near.
Better
than all measures
Of
delightful sound,
Better
than all treasures
That
in books are found,
Thy
skill to poet were, thou scorner of the ground!
Teach
me half the gladness
That
thy brain must know,
Such
harmonious madness
From
my lips would flow
The
world should listen then, as I am listening now!
(Percy
Bysshe Shelley, 1792 – 1822)
]
##[
He
rises and begins to round,
He
drops the silver chain of sound
Of
many links without a break,
In
chirrup, whistle, slur and shake,
All
intervolv’d and spreading wide,
Like
water-dimples down a tide
Where
ripple ripple overcurls
And
eddy into eddy whirls;
A
press of hurried notes that run
So
fleet they scarce are more than one,
Yet
changingly the trills repeat
And
linger ringing while they fleet,
Sweet
to the quick o’ the ear, and dear
To
her beyond the handmaid ear,
Who
sits beside our inner springs,
Too
often dry for this he brings,
Which
seems the very jet of earth
At
sight of sun, her musci’s mirth,
As
up he wings the spiral stair,
A
song of light, and pierces air
With
fountain ardor, fountain play,
To
reach the shining tops of day,
And
drink in everything discern’d
An
ecstasy to music turn’d,
Impell’d
by what his happy bill
Disperses;
drinking, showering still,
Unthinking
save that he may give
His
voice the outlet, there to live
Renew’d
in endless notes of glee,
So
thirsty of his voice is he,
For
all to hear and all to know
That
he is joy, awake, aglow,
The
tumult of the heart to hear
Through
pureness filter’d crystal-clear,
And
know the pleasure sprinkled bright
By
simple singing of delight,
Shrill,
irreflective, unrestrain’d,
Rapt,
ringing, on the jet sustain’d
Without
a break, without a fall,
Sweet-silvery,
sheer lyrical,
Perennial,
quavering up the chord
Like
myriad dews of sunny sward
That
trembling into fulness shine,
And
sparkle dropping argentine;
Such
wooing as the ear receives
From
zephyr caught in choric leaves
Of
aspens when their chattering net
Is
flush’d to white with shivers wet;
And
such the water-spirit’s chime
On
mountain heights in morning’s prime,
Too
freshly sweet to seem excess,
Too
animate to need a stress;
But
wider over many heads
The
starry voice ascending spreads,
Awakening,
as it waxes thin,
The
best in us to him akin;
And
every face to watch him rais’d,
Puts
on the light of children prais’d,
So
rich our human pleasure ripes
When
sweetness on sincereness pipes,
Though
nought be promis’d from the seas,
But
only a soft-ruffling breeze
Sweep
glittering on a still content,
Serenity
in ravishment.
For
singing till his heaven fills,
’T
is love of earth that he instils,
And
ever winging up and up,
Our
valley is his golden cup,
And
he the wine which overflows
To
lift us with him as he goes:
The
woods and brooks, the sheep and kine
He
is, the hills, the human line,
The
meadows green, the fallows brown,
The
dreams of labor in the town;
He
sings the sap, the quicken’d veins;
The
wedding song of sun and rains
He
is, the dance of children, thanks
Of
sowers, shout of primrose-banks,
And
eye of violets while they breathe;
All
these the circling song will wreathe,
And
you shall hear the herb and tree,
The
better heart of men shall see,
Shall
feel celestially, as long
As
you crave nothing save the song.
Was
never voice of ours could say
Our
inmost in the sweetest way,
Like
yonder voice aloft, and link
All
hearers in the song they drink:
Our
wisdom speaks from failing blood,
Our
passion is too full in flood,
We
want the key of his wild note
Of
truthful in a tuneful throat,
The
song seraphically free
Of
taint of personality,
So
pure that it salutes the suns
The
voice of one for millions,
In
whom the millions rejoice
For
giving their one spirit voice.
Yet
men have we, whom we revere,
Now
names, and men still housing here,
Whose
lives, by many a battle-dint
Defaced,
and grinding wheels on flint,
Yield
substance, though they sing not, sweet
For
song our highest heaven to greet:
Whom
heavenly singing gives us new,
Enspheres
them brilliant in our blue,
From
firmest base to farthest leap,
Because
their love of Earth is deep,
And
they are warriors in accord
With
life to serve and pass reward,
So
touching purest and so heard
In
the brain’s reflex of yon bird;
Wherefore
their soul in me, or mine,
Through
self-forgetfulness divine,
In
them, that song aloft maintains,
To
fill the sky and thrill the plains
With
showerings drawn from human stores,
As
he to silence nearer soars,
Extends
the world at wings and dome,
More
spacious making more our home,
Till
lost on his aërial rings
In
light, and then the fancy sings.
(George
Meredith, 1826-1909)
]
[continues]
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