Tuesday, 2 April 2019

{Emptiness of the Spirit (2)}[5th September 1988]


[Redbook5:343][19880905:1150]{Emptiness of the Spirit (2)}[5th September 1988]

19880905.1150

The Emptiness of the Spirit* – does open one’s eyes to the World: everything around becomes brighter, clearer, and filled with meaning. But start to plan – in this case, a booklet on local geography and history – hide the Emptiness, and you lose the brightness, the clarity and the meaning.

To think that many years ago I had this, and lost it!**

I have written near to the beginning of my booklet, [titled] ‘The Descent of the Spirit’:*** ‘The Spirit is Emptiness; | And the Emptiness pours out Truth.’;**** and then: ‘The Spirit descends | Like a Dove, like a Flame, like an Eagle | It swoops, on the Man | Cowering under its wings….’# (The second experience is referred to in earlier Journals.)#*

Are they the same? As experienced, nearly but not quite: there is a fulness [sic] of substance or meaning in the Spirit descending which is qualitatively greater than that of the Emptiness of the Spirit. Nevertheless[,] Emptiness describes both of them, I think, although differently. I think that this is the difference between the Spirit of God within a Man (Emptiness of the Spirit) and God the Spirit (The Spirit Descending). I believe also that the Spirit of God within a Man can rise#** to meet and fuse with God the Spirit.#*** This is to be expected, as to God the Spirit they are One.


*[See [Redbook5:336-341][19880904:2022]{Emptiness of the Spirit}[4th September 1988]ff
& cf [Redbook5:126-127][19880527:2240e]{The Burden}[27th May 1988];
[Redbook1:206][19710612]{Vacant Possession}[12th June 1971],
[Redbook1:196A][19710206][Emptiness][6th February 1971],
[Redbook2:129-132][19780829:2025d]{Publication [continued (5)]}[29th August 1978]]

**[eg? [Redbook1:206][19710612]{Vacant Possession}[12th June 1971], &
[Redbook1:196A][19710206][Emptiness][6th February 1971]?]

***[Unfinished; effectively abandoned. Deliberately ambiguous title. Maybe one or two good things in it, eg the first two lines quoted above at ****, and the description of the luckless traveller trapped on the top deck of the (No.11?) bus who is approached by the writer of the Descent of the Spirit…. <20190128>]

****[OK]

#[As a matter of form, not OK]

#*ref III. [[Redbook3:113-114][19870404:1821h](DEVELOPMENT (2): {Invocation and Inspiration})[4th April 1987],] {113}
(& in II?) [Apparently not; see fn** to the Journal entry referred to above in this fn.]

#**cf Shelley, ‘To a Skylark’, ([Shelley], Poetical work, O[xford] U[niversity] P[ress], 1970, p602.)#****
[& ?cf George Meredith, ‘The Lark Ascending’,## which inspired the composer Ralph Vaughan-Williams’ work of the same name.]

#***[Rearranged from the original ‘the Spirit of God’, which was clearly a mistake, on <891011>]



#****[
To a Skylark

Hail to thee, blithe Spirit!
Bird thou never wert,
That from heaven, or near it,
Pourest thy full heart
In profuse strains of unpremeditated art.

Higher still and higher
From the earth thou springest
Like a cloud of fire;
The blue deep thou wingest,
And singing still dost soar, and soaring ever singest.

In the golden lightning
Of the sunken sun,
O’er which clouds are bright’ning,
Thou dost float and run,
Like an unbodied joy whose race is just begun.

The pale purple even
Melts around thy flight;
Like a star of heaven
In the broad daylight
Thou art unseen, but yet I hear thy shrill delight,

Keen as are the arrows
Of that silver sphere
Whose intense lamp narrows
In the white dawn clear
Until we hardly see—we feel that it is there.

All the earth and air
With thy voice is loud,
As, when night is bare,
From one lonely cloud
The moon rains out her beams, and heaven is overflowed.

What thou art we know not;
What is most like thee?
From rainbow clouds there flow not
Drops so bright to see
As from thy presence showers a rain of melody.

Like a poet hidden
In the light of thought,
Singing hymns unbidden,
Till the world is wrought
To sympathy with hopes and fears it heeded not:

Like a high-born maiden
In a palace tower,
Soothing her love-laden
Soul in secret hour
With music sweet as love, which overflows her bower:

Like a glow-worm golden
In a dell of dew,
Scattering unbeholden
Its aerial hue
Among the flowers and grass, which screen it from the view:

Like a rose embowered
In its own green leaves,
By warm winds deflowered,
Till the scent it gives
Makes faint with too much sweet these heavy-winged thieves:

Sound of vernal showers
On the twinkling grass,
Rain-awakened flowers,
All that ever was
Joyous, and clear, and fresh, thy music doth surpass.

Teach us, sprite or bird,
What sweet thoughts are thine:
I have never heard
Praise of love or wine
That panted forth a flood of rapture so divine.

Chorus hymeneal
Or triumphal chaunt
Matched with thine would be all
But an empty vaunt,
A thing wherein we feel there is some hidden want.

What objects are the fountains
Of thy happy strain?
What fields, or waves, or mountains?
What shapes of sky or plain?
What love of thine own kind? what ignorance of pain?

With thy clear keen joyance
Languor cannot be:
Shadow of annoyance
Never came near thee:
Thou lovest, but ne’er knew love’s sad satiety.

Waking or asleep,
Thou of death must deem
Things more true and deep
Than we mortals dream,
Or how could thy notes flow in such a crystal stream?

We look before and after,
And pine for what is not:
Our sincerest laughter
With some pain is fraught;
Our sweetest songs are those that tell of saddest thought.

Yet if we could scorn
Hate, and pride, and fear;
If we were things born
Not to shed a tear,
I know not how thy joy we ever should come near.

Better than all measures
Of delightful sound,
Better than all treasures
That in books are found,
Thy skill to poet were, thou scorner of the ground!

Teach me half the gladness
That thy brain must know,
Such harmonious madness
From my lips would flow
The world should listen then, as I am listening now!

(Percy Bysshe Shelley, 1792 – 1822)
]

##[
He rises and begins to round,
He drops the silver chain of sound
Of many links without a break,
In chirrup, whistle, slur and shake,
All intervolv’d and spreading wide,
Like water-dimples down a tide
Where ripple ripple overcurls
And eddy into eddy whirls;
A press of hurried notes that run
So fleet they scarce are more than one,
Yet changingly the trills repeat
And linger ringing while they fleet,
Sweet to the quick o’ the ear, and dear
To her beyond the handmaid ear,
Who sits beside our inner springs,
Too often dry for this he brings,
Which seems the very jet of earth
At sight of sun, her musci’s mirth,
As up he wings the spiral stair,
A song of light, and pierces air
With fountain ardor, fountain play,
To reach the shining tops of day,
And drink in everything discern’d
An ecstasy to music turn’d,
Impell’d by what his happy bill
Disperses; drinking, showering still,
Unthinking save that he may give
His voice the outlet, there to live
Renew’d in endless notes of glee,
So thirsty of his voice is he,
For all to hear and all to know
That he is joy, awake, aglow,
The tumult of the heart to hear
Through pureness filter’d crystal-clear,
And know the pleasure sprinkled bright
By simple singing of delight,
Shrill, irreflective, unrestrain’d,
Rapt, ringing, on the jet sustain’d
Without a break, without a fall,
Sweet-silvery, sheer lyrical,
Perennial, quavering up the chord
Like myriad dews of sunny sward
That trembling into fulness shine,
And sparkle dropping argentine;
Such wooing as the ear receives
From zephyr caught in choric leaves
Of aspens when their chattering net
Is flush’d to white with shivers wet;
And such the water-spirit’s chime
On mountain heights in morning’s prime,
Too freshly sweet to seem excess,
Too animate to need a stress;
But wider over many heads
The starry voice ascending spreads,
Awakening, as it waxes thin,
The best in us to him akin;
And every face to watch him rais’d,
Puts on the light of children prais’d,
So rich our human pleasure ripes
When sweetness on sincereness pipes,
Though nought be promis’d from the seas,
But only a soft-ruffling breeze
Sweep glittering on a still content,
Serenity in ravishment.

For singing till his heaven fills,
T is love of earth that he instils,
And ever winging up and up,
Our valley is his golden cup,
And he the wine which overflows
To lift us with him as he goes:
The woods and brooks, the sheep and kine
He is, the hills, the human line,
The meadows green, the fallows brown,
The dreams of labor in the town;
He sings the sap, the quicken’d veins;
The wedding song of sun and rains
He is, the dance of children, thanks
Of sowers, shout of primrose-banks,
And eye of violets while they breathe;
All these the circling song will wreathe,
And you shall hear the herb and tree,
The better heart of men shall see,
Shall feel celestially, as long
As you crave nothing save the song.
Was never voice of ours could say
Our inmost in the sweetest way,
Like yonder voice aloft, and link
All hearers in the song they drink:
Our wisdom speaks from failing blood,
Our passion is too full in flood,
We want the key of his wild note
Of truthful in a tuneful throat,
The song seraphically free
Of taint of personality,
So pure that it salutes the suns
The voice of one for millions,
In whom the millions rejoice
For giving their one spirit voice.

Yet men have we, whom we revere,
Now names, and men still housing here,
Whose lives, by many a battle-dint
Defaced, and grinding wheels on flint,
Yield substance, though they sing not, sweet
For song our highest heaven to greet:
Whom heavenly singing gives us new,
Enspheres them brilliant in our blue,
From firmest base to farthest leap,
Because their love of Earth is deep,
And they are warriors in accord
With life to serve and pass reward,
So touching purest and so heard
In the brain’s reflex of yon bird;
Wherefore their soul in me, or mine,
Through self-forgetfulness divine,
In them, that song aloft maintains,
To fill the sky and thrill the plains
With showerings drawn from human stores,
As he to silence nearer soars,
Extends the world at wings and dome,
More spacious making more our home,
Till lost on his aërial rings
In light, and then the fancy sings.

(George Meredith, 1826-1909)
]


[continues]

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