[Redbook4:200-203][19871206:2355]{Religious
Properties}[6th
December 1987]
.2355
[continued]
I
have just been watching the Everyman programme on the canonisation of
Sister Teresia [sic]
Benedicta,* née Edith Stein, who was murdered** in
Auschwitz/Birkenau as a Jewish convert to Roman Catholicism.
There
is a problem when religions try to understand each other. Nothing
could seem more natural to a Christian than to pray at the scene of
Human suffering; and some (or one) of the Jewish 'talking heads'
agreed that prayer, in the right spirit, could be appropriate. But
the photographing of happy Confirmation parties in the S.S.
Headquarters at Birkenau was disconcerting, and some (or one) of the
Jewish 'talking heads' seemed to think that the canonisation was part
of a process of hi-jacking the Holocaust.
This
presumably rests on the idea that the Holocaust is something
specifically Jewish. In a historical sense, the extermination camps
did not only [↔] murder Jews.*** But even if they had, one must ask
whether human suffering can be the property of one nation, religion,
culture or race.
The
aid given to Ethiopian famine victims arises from the assumption that
their suffering is not an exclusively Ethiopian experience: it is
something that touches us all; that we feel, not directly but with an
inner sense; and that we are called upon by that inner sense –
Con-science, the ability to know the Spirit of God {(}and thus to
recognise evil{)}, working through and with other faculties and
Virtues – to help reduce. It seems that Christians see suffering
as common property, and that Jews do not – perhaps.
*[Edith
Stein, St. Teresa Benedicta of the Cross, 1891-1942, born into an
observant Jewish family, apparently became an atheist by her teenage
years, was baptised into the Roman Catholic faith in 1922, admitted
to the Discalced (“Barefoot”) Carmelite monastery in Cologne in
1933, and received the religious habit of the Order as a novice in
April 1934.]
**[on
9 August 1942.]
***{cf.
Gypsies}
[continues]
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